Working At the Carnegie Museum: A Love Affair.

By: Kristina Gaugler

The Carnegie Museum and I have a long history.

Early photograph of the Hall of Architecture

I was born and raised in the North Side of Pittsburgh, and like many a “city kid” I was shuttled by school bus to and from the Carnegie Museum throughout grade school, middle school, and high school. I have vivid memories of sitting at the long wooden tables in the museum cafeteria, under enormous glass windows, scarfing my brown bag lunch so I could get back to exploring. I was the kid who shushed classmates who were interrupting the docents, who asked a thousand questions, read every single word on the exhibit displays, and who didn’t want to leave at the end of the day. When I was an angst-ridden teenager, I would hang out at the museum after school, moping around the hall of architecture or sitting alone in the replica Egyptian tomb. Visiting the museum now, so many years later, I still have the same feelings of comfort and wonder as I did when I was younger. As an archaeologist and general history enthusiast, I love all museums, but the Carnegie definitely holds a special place for me. It feels like my museum.

My purpose in writing this post is to share some of my experiences working and volunteering at the Carnegie. I hope that I also highlight the notion that outreach programs and education within public institutions is valuable, worth our efforts, and fun for people of all ages.

I went to the University of Pittsburgh for my undergraduate in anthropology. While attending Pitt I had a work-study position through the Carnegie at the “Bone Hunters Quarry,” where I taught visitors (mostly school groups) about extinct animals through the excavation of a fake site. I learned that if you gave a small child a chisel and told them to dig wherever they wanted, you were very likely to ignite a spark within them that excited their curiosity in the past. Although, on occasion a spark was ignited within them to throw the chisel, sometimes narrowly missing your own head, those times were fun too. Either way, this was the first time that I really began to discover how much I enjoyed talking to visitors about archaeology and history.

Talking with visitors during Artifact I.D. day at the Carnegie

After graduating from Pitt, I found work as an archaeological field technician. Eventually though, I decided that I wanted to take a break from full time field work to prepare to go back to graduate school. Through a series of fortunate events I began, once again, to work for the Carnegie Museum. This time I volunteered at the Edward O’Neil Research Center, which is the Carnegie Museums off-site collections facility. My supervisor and friend, Amy Covell, allowed me the freedom to work on projects that interested me in the lab. When I started volunteering at the annex, the building was in the process of being renovated and many artifacts were going to be moved to new locations. Thus, I began my time there by helping to build permanent supports for fragile materials, including prehistoric pottery, stone tools, and glass artifacts. I learned proper handling of artifacts in accordance with the most current curatorial procedures, and I learned conservation techniques used in cleaning objects, including removing old plastics, adhesives, and ink that were used in the early days of museum storage and curation.

My favorite task at the museum however, was to be a part of the educational outreach programs. Last June I had the opportunity to speak with visitors about archaeology during the Carnegie’s “After Dark Program,” a monthly series where guests can come to the museum in the evening to explore, eat, drink, and hear lectures on various subjects. Another one of my favorite programs at the museum is “Artifact Identification Day.” This event gives visitors the opportunity to bring in their heirlooms and artifacts to have them identified by staff. It is always amazing, and sometimes humorous (see photo of me holding a Lodoicea) to help identify the items that people bring.

Holding a Lodoicea, or sea coconut, during Artifact I.D. Day. Lodoicea is the largest seed in the world! (And yes, it does look like a butt)

 

I have often thought of the Carnegie as being a museum of a museum. The Carnegie began acquiring artifacts and creating exhibits over a hundred years ago, and many of those early exhibits and artifacts are still on display. Working and volunteering at the museum gave me the opportunity to be a part of the team of people who were helping to conserve and protect these cherished items for future generations. To me, protecting artifacts and archaeological sites begins by showing people why they should care about them. For this reason, programs and institutions that promote stewardship of the past are incredibly important. History is made up of millions of stories. One of those stories is bound to pique the interest of someone! I’m very thankful for my time at the Carnegie, and I look forward to many more years of learning and visiting!

Photo of “Early Hall of Architecture” from: http://carnegiemuseums.org/about-us/our-history/

IUP DEPARTMENT OF ANTHROPOLOGY

My Brief Encounter with a Metal Detecting Hobbyist (Not a Love Story)

By: Genevieve Everett

Over break I was out doing some Christmas shopping at my boyfriends favorite fly shop in Pittsburgh. He spends A LOT of time (and money) there, so he’s gotten to know the staff pretty well, and by default, I have too. Anyway, seeing as I am clueless about fly-fishing one of the staff, Sharon was helping me pick out fly tying material. Sharon proudly introduced me to another regular customer: “This is Gen, she’s studying Archaeology”. The man that she introduced me to immediately decided to tell me that he and his buddies go metal detecting, and all of the “cool” stuff that they’ve found, including, Civil War era buttons, and so on. I nodded as he went on and on about taking objects from areas they knew they were not supposed to be taking them from. He continued to defend his side (at this point I couldn’t get a word in) by stating in some many words, “Why can’t I take these objects and teach my grand children about the past when institutions like the Smithsonian have repositories where artifact assemblages just sit there for years collecting dust?”

Before I go on to tell you how I responded, I will go on to tell you the little that I know about metal detecting in archaeology. Metal detecting is often used as a tool by archaeologists at battlefield and fort sites (Gettysburg, Fort Necessity, etc), because, well, there’s a lot of metal where gunpowder is involved. For example, this summer, the PHAST crew and myself did a metal detecting survey at Fort Deshler, a French and Indian War era fort in Pennsylvania. There are also strict laws (that vary by state) that dictate where and when you can metal detect. According to the Society for American Archaeology, there are distinctions made between private, state, and federal property. If on private property, one must have written permission from the landowner, otherwise it is considered trespassing. Same goes for state property, but this varies by state. Finally, it is typically illegal to metal detect on federal property without a federal permit, much like any federal archaeological work. Metal dectors are definitely breaking the law if they’re disturbing and recovering artifacts from an archaeological site. The moral of the story is, if you’re a metal detecting hobbyist, you better know the laws surrounding the hobby, or you could face jail time and/or fines.

Okay, so my response to the man? I understood where the man was coming from in his final point, so, I didn’t want to come off as “snooty” or “preachy”, because if I’ve learned anything about dealing with the public, that is the first way to make collectors go on the defensive. I told him that his exploits sound really interesting, because, hey, the guy seems like he’s fascinated by the past, even if how he chooses to learn about it is possibly illegal. However, I did tell him that as an archaeologist I have a few suggestions for future metal detecting. I went on to say that he could get in a lot of trouble if he continues to do what he’s doing, especially if the land he’s doing it on is protected. I told him to read up on Pennsylvania metal detecting laws, and if ever in doubt, and when possible, ask for written permission. I told him to photograph and record what he finds and where before pocketing it. In addition, I explained that leaving the found object in the ground, and marking/photographing the location is ideal, and to follow that up by contacting the state archaeologists of the find. By contacting the proper people, he would be making a contribution to the understanding of the past.

I know this guy might not change his ways, but maybe he will? It’s hard to say, since this was such a brief encounter. Before my time in the IUP Applied Archaeology MA Program (no, this is not a plug for the program!) I would not have felt as confident in speaking up about collecting/looting. Like I said above, learning to talk with collectors in a civil manner is the only way to reeducate them about their actions. We may not be able to get through to everyone, but it’s worth the try.

IUP DEPARTMENT OF ANTHROPOLOGY

Yes, Archaeology is a Science Too…

By: Genevieve Everett

For the past few weeks the Public Archaeology class and I have been preparing to host the high school students involved in the Upward Bound Math and Science (UBMS) program. The Upward Bound program aims to serve, “high school students from low-income families; and high school students from families in which neither parent holds a bachelor’s degree” (U.S. Department of Education). UBMS, a local branch of Upward Bound, prepares high school students for college with the possibility of pursuing a career in science, technology, engineering, or mathematics (STEM). The UMBS students are required to come to IUPs campus one Saturday a month for tutoring sessions and/or workshops. This month (November) the students woke up bright and early to participate in four archaeology centric workshops.

In planning for the workshops, our class brainstormed a theme and three objectives to convey the scientific aspects of archaeology. We chose the theme, “Scientific Method” (a concept most high school students have learned), and our three objectives were to show how the scientific method is used in archaeology, highlight the inter-disciplinary aspects of archaeology, and how math and technology aid archaeology. Most importantly, our goal was to provide a hands-on experience that actively engaged the students as opposed to simply teaching them through lecture. The four workshops developed by our class include: Dendrochronology/Archaeoclimatology, Geophysics/archaeology, how to lay out test units (using the Pythagorean Theorem), and dissecting owl pellets/zooarchaeology.

Jessie and I partnered up, and decided to create a dendrochronology workshop, which evolved into a focus on what tree rings (annual growth of a tree) can tell us about past climate events and how this may have effected settlement and subsistence in the past (Archaeoclimatology). I for one knew little about the methods behind “dendro”; therefore, it was a personal learning experience for me. Our learning objectives for this workshop were to show how archaeologists use dendrochronology and the limitations of the dating methods, and the ability to look for past climatic events in tree rings and their effects on the surrounding environment.

One of the horizontal cross cut hand-outs

Jessie and I created a few PowerPoint slides explaining what dendrochronology is and what each tree ring can tell us about the trees growth (i.e. wider rings=healthy growth, smaller rings=dry seasons, less healthy growth). With this information, Jessie and I gave the students two hand-outs displaying horizontal cross cuts of trees that represented two hypothetical beams from two log cabins found in close proximity on the North American Great Plains. In this hypothetical scenario, Jessie and I, the archaeologists asked the students to help determine the first year of growth of each beam, the year each tree was cut, and which drought event (The Dust Bowl or the 1890’s Drought) was present based on the tree rings. The students were given two dates: 1886 and 1919 for first year of growth from which they were asked to count out toward the outer most ring (last year cut) to find the climate event and the year the tree was cut. Likewise, they were asked to make observations and work together to figure out the three objectives of the activity.

A good portion of the students (sorry, no hard statistics) were able to determine the first year of growth by testing out the two dates for first year of growth (1886 and 1919) on one hand-out at a time by counting out and up in time. Counting out and up in time allowed the students to pin-point where the climate events occurred, and finally the year the tree was cut. Other students needed a few hints to get them going. We rounded out the activity by explaining that dendrochronology is by no means a perfect dating tool, instead, we weigh the date from dendro against other methods such as radiocarbon dating and diagnostic artifacts from excavations. Additionally, we discussed the impacts of climate on humans in the past based on our own knowledge of the effects in contemporary contexts.

Overall, as a student of archaeology with an interest in Public Archaeology, this was as much an educational experience for me as it was for them. I’ve had minimal opportunities to interact with the public other than what I’ve done for my graduate assistantship and at field school. When working with the public, especially high school aged kids, you have to be able to balance all the different learning styles (tactile, visual, auditory, etc) in one workshop. This is definitely not easy, and I give teachers props that are able to balance them all. I think that if Jessie and I had a little more time to develop the activity, that our workshop could have the potential to be a valuable teaching tool for all learning styles. One major take away from the student evaluations is that these kids want less lecture and more hands-on activities. Personally, I think that we provided them with plenty of opportunities for hands-on learning, but the audience has spoken, and as educators, it is our duty to adapt to these “criticisms” and work on making these workshops more fun and engaging.

IUP DEPARTMENT OF ANTHROPOLOGY

Drowning in Dirty Dishes: My Thesis Research At Pandenarium

By: Samantha Taylor

Upon enrolling in graduate school, I had a pretty clear understanding of what aspects of archaeology interested me the most: the African Diaspora and historic ceramics. I never imagined that I would actually be able to pull those two interests together into a thesis topic, but here I am over a year later, waist-deep in artifacts from my thesis site.

The Half-Cellar Foundation at the John and Rosie Allen Residence

My thesis research is on Pandenarium, an antebellum (pre-Civil War) African American diaspora site in northwestern Pennsylvania. In its prime, Pandenarium was home to dozens of ex-slaves who had been freed by their owner, Virginia physician Charles Everett, upon his death. Along with freeing his former slaves, Everett’s will also funded the creation of a modest-sized settlement in Mercer County, Pennsylvania. The freed people of Pandenarium arrived to the settlement in the fall of 1854 to find 24 furnished houses that were built by the local abolitionists. Rosie Allen, a first generation occupant of Pandenarium, was quoted saying that the settlement was “just like heaven.” Despite the economic pull of nearby cities such as Sharon, New Castle, and Mercer, Pandenarium was inhabited until the 1930s.

Excavating Test Unit 2 during the first day of the Public Archaeology Event

My research focuses specifically on a single household at Pandenarium belonging to John and Rosie Allen, the original inhabitants and first-generation freed slaves at the site. In particular, I want to compare the ceramics found around the Allen’s half-cellar foundation to those recovered from a nearby (the Old Economy Village), another antebellum freed African American site (Timbuctoo, New Jersey), and a Virginia plantation that neighbored Everett’s (Monticello, Virginia). The comparative analysis focuses on structures at each of these sites that date approximately to the same time period that Pandenarium was inhabited. By conducting this analysis I hope to determine what types of ceramics the Allen’s were using, how they were using them, and in what ways they were participating in the local and regional economy.

After nearly four months of deliberation and planning with my thesis committee, my thesis fieldwork began on July 14th 2017 and was completed September 17th  2017. Of course there was a month-long break in between those dates in which no fieldwork occurred and my hands (and brain?) were bleeding from all of the washing and cataloging I was doing. Fieldwork consisted of a total of 28 shovel tests around the half-cellar foundation, and two judgmental 1-meter by 1-meter test units.

Both professionals and the interested public were involved in the weekends activities

In order to accomplish this I enlisted the help of my committee, fellow graduate students, and the public. The first weekend of fieldwork went without problem. I was assisted by my amazing mentor, Casey Campetti, and was able to clear the land, lay out my STP grid, and even finish digging the first three STPs. However the next three weekends were riddled with bad weather and poor field conditions, causing me to cancel a total of four days of field work. By the first week of August, 25 of my STPs were completed but we were unable to begin the two test units. Angela Jaillet-Wentling, one of my committee members and the only other person to conduct archaeological research at Pandenarium, and I were able to organize a public archaeology weekend at the site in order to introduce the site to the public and finish up my fieldwork.

Pandenarium’s inaugural Public Archaeology Event occurred on September 16th and 17th. The invitation was extended to the local Society for Pennsylvania Archaeology chapter, graduate students and anthropology professors at IUP, retired veterans, a reporter from a local newspaper, and interested members of the local government. A total of 19 individuals attended the public event, 8 of which participated both days. The event consisted of a site tour, a quick informative speech about the site, the excavation of two test units and three STPs, along with a lunch generously provided by the Jaillet-Wentling clan. The event was also featured on the front page of the Record Argus Newspaper on September 24th, 2017. Overall, feedback from the Public Archaeology Event at Pandenarium was positive and most attendants were interested in attending future public archaeol

A small sample of some of the unique artifacts found at Pandenarium

ogy events. Angie and I hope to assist in hosting more public archaeology events at Pandenarium in the future, as the site is a rare glimpse into a marginalized past.

Following Pandenarium’s Public Archaeology Event, my fieldwork was completed and I have been in cataloging hell. I’m being dramatic, I actually really enjoy cataloging, researching, and analyzing everything that has been unearthed at Pandenarium. To date, I have cataloged and washed 3,226 artifacts from Pandenarium. Also, I currently have a really awesome undergraduate student assisting me with washing! So far this whole “thesis” thing has been a really insane, stressful, and educational experience. I feel as though I’ve really grown as an archaeologist and a person. My future goals for this site are the following: to get Pandenarium listed on the National Register, to track down descendants and get them more involved in archaeology and research at the site, and to hopefully inspire someone *cough* Dr. Ford *cough* to start an undergraduate field school at the site.

In the meantime, if you have questions shoot me an email (TJKW@iup.edu) and keep yourself updated on my research by following the hashtag #Pandenarium2017.

Pandenarium Public Archaeology Day 2017 Article

IUP ANTHROPOLOGY DEPARTMENT