The Earth’s Power of Preservation

When someone thinks of Earth Day, their first thought is usually not of archaeology! However, as many of us know, archaeology is intrinsically tied to the natural world in more ways than one! While celebrating Earth Day today, remember to think about its connection to archaeology and what we can do for the environment! An obvious connection is of course the fact that archaeologists dig into the earth itself, in search of contributions to the archaeological record. The earth covers pieces of history and holds onto them until we come and find them. Certain environments can preserve artifacts and remains better than others and provide us with unique glimpses into the past.

Cashel Man.

Places like peat bogs preserve ancient bodies quite well, especially in Ireland, Great Britain, Denmark, northern Germany, and the Netherlands. Generally referred to as “bog bodies,” these bodies can date from 8000 B.C. to the early medieval period. Some have even been found dating to the early 20th century, such as the remains of Boris Lazarev, a Soviet fighter pilot shot down over northern Russian in 1943. The oldest bog body belongs to Koelbjerg Man, a skeleton found in Denmark that dates to 8000 B.C. The oldest fleshed bog body is called Cashel Man and dates to 2000 B.C. He was found in Ireland’s Cashel Bog and died a violent death connected to an ancient ritual of sacrificing young men. His arm was broken, his spine shattered in two places, and his back had been hit several times with an ax.

Oldcroghan Man [hand] (362-175 BC).

While studying abroad in Cork, Ireland, in 2018, I had the pleasure of visiting the National Museum of Ireland. There, I stumbled upon their Kingship and Sacrifice exhibition that includes several bog bodies all from the Early Iron Age, including Clonycavan Man (392-201 BC), Oldcroghan Man (362-175 BC), Gallagher Man (400-200 BC) and Baronstown West Man (200-400 AD). Two of them were found by the National Museum of Ireland’s Bog Bodies Research Project in 2003 and all were named after the counties they were found in. It was such an incredible and humbling experience to be able to view bodies that were so old and yet so well preserved.

Bog bodies have also discovered in American peat bogs, including the Windover burials that were found in a peat-bottomed pond located between Cape Canaveral and Disney World in Florida, and are now a National Historic Landmark. Dating to 6280 B.C., 168 burials have been found along with artifacts such as bone tools, a bottle gourd, and even woven fabric shrouds that belonged to the early Floridians. 91 skeletons had intact brain masses, indicating many were buried within 48 hours of their deaths. Many were also buried in late summer and fall (July and October) based on the plant material associated with the bodies’ last meal. DNA analysis on bones has revealed that the people at Windover were not related to any living Native American tribe or known prehistoric group, rather they had migrated to North America from Asia.

A Windover burial.

Other environments that preserve artifacts and bodies well are colder or frozen environments that tend to refrigerate materials. However, as discussed in previous blogs, climate change is affecting the earth as frozen environments tend to melt away, exposing artifacts and remains to natural elements, such as the sun and warmer temperatures, that could be detrimental to their preservation. Sea levels continue to rise, thus putting many known and unknown archaeological sites along water in danger as well.

An example of the preservation power of cold environments and threats from rising sea levels, is Nunalleq, a site located in the Yukon-Kuskokwim Delta region of Alaska, situated in a waterlogged, frozen tundra. Dating back to around 700 years ago, this site is a multi-period, prehistoric Yup’ik winter village. Permafrost had preserved tens of thousands of artifacts, including many made of wood and organic materials, such as wooden dolls and masks. However, located just inland from the Bearing Sea the site is at risk from larger waves and storm surges. The melting permafrost is also releasing anything once embedded.

Other dry environmental conditions that favor preservation are those of hot, arid climates, such as deserts. Dry environments (both hot and cold) preserve artifacts through the process of desiccation, the removal of moisture from something. Just recently in February, an American tourist accidentally found an Early Bronze Age pottery vessel in the area known as Qumran, located in the Judean Desert. The vessel is around 5,000 years old and may be the first complete jug discovered in the area from its time-period. The Judean Desert Cave, Cave 53, where the vessel was found is located in an area filled with caves, with dry air perfect for preservation.

I hope you all have a very Happy Earth Day!

Follow IUP Anthropology on FacebookTwitter, and Instagram

Further Reading:

https://www.floridamuseum.ufl.edu/envarch/what/#:~:text=Environmental%20archaeology%20is%20the,plants%2C%20animals%2C%20and%20landscapes.
https://archive.archaeology.org/bog/
https://archive.archaeology.org/online/features/bog/
https://www.archaeology.org/issues/116-1401/features/1580-peat-bog-body-cashel-ireland
https://www.museum.ie/en-IE/Museums/Archaeology/Exhibitions/Kingship-and-Sacrifice
https://michaelwtravels.boardingarea.com/2017/07/visiting-the-bog-bodies-at-the-national-museum-of-ireland/
https://www.pbs.org/wgbh/nova/article/americas-bog-people/
https://everhart-museum.org/preserving-the-past-examples-of-preservation-science-within-the-everharts-collection/
https://nunalleq.wordpress.com/about/
https://www.archaeology.org/issues/187-1509/features/3558-alaska-yupik-cultural-revival
https://www.jpost.com/christianworld/article-700842

Mungo Man and Mungo Lady: Repatriation and Reburial

Easter is almost here, so Happy Easter everyone! Although we could talk about Easter traditions or Jesus’ tomb , we are instead going to talk about putting people back into tombs. Well actually they are unmarked graves in anonymous locations. I am talking about the recent announcement by the Australian government that the ancient remains of 108 Aboriginal people found in Lake Mungo and Willandra Lakes throughout the 1960s-80s, the oldest having died around 42,000 years ago, will be reburied in 26 unknown locations throughout the Mungo National Park, part of the Willandra world heritage area,  in Australia. Among these remains are the well-known Mungo Man and Mungo Lady.

Mungo Lake.

In 1967, geologist Jim Bowler was exploring the lunette (a wind-formed, crescent-shaped dune composed of clay, silt, and sand that occurs on the downwind margins of ephemeral lakes) of the now dry Lake Mungo, observing its ancient layers of sediment. After he returned in 1968, he noticed what appeared to be burnt bones, and returned the next year with archaeologists John Mulvaney and Rhys Jones to uncover Mungo Lady. In 1974, Jim Bowler was continuing his geological studies when he again stumbled upon a white object in the soil, which turned out to be the cranium of the remains that would be called Mungo Man.

Mungo Man and Mungo Lady are among of the oldest anatomically modern human (Homo sapiens) remains found outside of Africa, dating to around 42,000 years ago. Mungo Man was a 1.7m tall hunter-gatherer who lost his two lower canine teeth when he was young and had worn out molar teeth due to his diet. He developed arthritis as he grew older, especially in his right elbow, most likely caused by throwing spears with a woomera (a wooden Australian Aboriginal spear-throwing device, similar to an atlatl) often, and he died at around age 50. His burial ritual is the oldest known example in the world; buried in a lunette, on his back, hands crossed in his lap, with red ochre sprinkled over him. Mungo Lady’s burial is the oldest known cremation in the world. After cremation, her remaining bones were crushed, burned for a second time, and then buried in an expanding lunette. The burials are some of the world’s oldest evidence of ritual cremation and ceremonial burials, again emphasizing the importance of these remains as extremely valuable finds.

Mungo Man.

After extensive negotiations with Aborigional Elders from three traditional tribal groups of the area, the Paakantji, the Ngyiampaa, and the Mutthi Mutthi, Mungo Lady was returned to Lake Mungo in 1992 after being studied at the Australian National University. However, she remains locked in a safe at the Mungo National Park, awaiting reburied as a keeping place has not been reconstructed due to erosion of the lunette. One key to the safe is kept by scientists, the other by the Elders. Mungo Man was also kept at the Australian National University, before being repatriated and returned to Mungo National Park in 2017. In 2018 it was announced by the Australian government that both Mungo Lady and Mungo Man, along with the ancestral remains of 106 people that have been found in the Lake Mungo and Willandra Lakes areas, will be reburied. This proclamation was finally officially approved by the government on April 6th, with the remains to be buried in 26 unmarked sites near and in the Mungo National Park. The remains will be monitored and secure, and their locations will only be known by a select few people belonging to the Aboriginal Advisory Group (AAG).

While this does seem like good news, and the Australian government claims that this is what the local Aboriginal community wants, it has been stated that some locals and descendants of the remains have expressed disappointment in not being consulted and that more input from the Aboriginal community is still needed. Some local Aboriginal peoples feel excluded from the process and some state that they desire not only a reburial but a ceremonial place of significance for the remains. However, it does appear that the proper channels have been taken, as the decision is supported by the AAG. The Willandra Lakes Regional World Heritage Area AAG expressed their desire for reburial in 2018, and today the chairwoman and Mutthi Mutthi elder, Pasty Winch, has expressed that the government has listened to her people. This recent decision is an important move forward for peoples and cultures around the world who wish for the repatriation and burial of ancestral remains.

Follow IUP Anthropology on FacebookTwitter, and Instagram

Further Reading

https://www.bbc.com/news/world-australia-61006118
http://www.visitmungo.com.au/mungo-lady-mungo-man
https://www.nma.gov.au/defining-moments/resources/mungo-lady
https://www.theguardian.com/australia-news/2022/apr/06/mungo-man-and-mungo-lady-to-be-reburied-in-willandra-world-heritage-area-after-federal-decision
https://www.abc.net.au/news/2022-04-06/mungo-man-reburial-on-country-willandra-lakes-federal-government/100967988

The Society for American Archaeology (SAA) Experience: By Amanda Telep

IUP students ventured to the windy city, Chicago Illinois, last weekend to attend the Society for American Archaeology’s (SAA) annual conference. The city itself was captivating in addition to the many festivities of the SAA event. “We’re a long way from Indiana” was a constant thought as we walked the streets surrounded by skyscrapers and big city noises such as the Chicago “L” passing overhead. We took in the city as we enjoyed our deep-dish pizza and our Portillo’s cake shakes, paying a visit to the famous Bean.

This year the SAA conference was hosted by the Hilton Chicago Hotel, a beautiful venue with a fantastic grand ballroom and lobby area. The SAAs are an event where archaeologists gather from around the world to present their research and to absorb the research of others. Additionally, the event is a great way to reconnect with past and future colleagues. The SAAs host varying symposiums and presentations as well as forums where archaeologists can discuss research or current developments in the field of archaeology as it is constantly evolving as a discipline. In addition to these forums and such, there was an Exhibit Hall that housed varying institutions, companies and individuals that sell an array of publications, equipment, programs etc. One such exhibition, Bone Boss Tools, was selling beautifully handcrafted excavation tools for fragile materials. Overall, the SAAs are a grand playground for your friendly neighborhood archaeologist.

IUP students and faculty presented their current research which included faculty member, Dr. Ben Ford’s research on the Newport village site. He presented a poster on his interpretations of an earth berm possibly being a remnant feature of a chute for loading iron ore into river boats revealed from recent archaeological survey at the site. IUP also participated in the Cultural Resource Management (CRM) expo, sponsored by the American Cultural Resources Association (ACRA), to display our highly rated (top three for Registered Professional Archaeologists) program to prospective students interested in an Applied Archaeology program.

IUP students also participated in the Ethics Bowl Tournament that they have been diligently preparing for over the past several weeks. Our team did an amazing job demonstrating their knowledge of ethical principles of the SAA and adjoining principles of archaeological practice. As members of a professional organization, members of the SAA are guided by ethical principles outlined by the SAA code of ethics. All the teams that participated were highly skilled in their ability to articulate a well-prepared resolution to the proposed ethical dilemmas presented in the tournament. The competition was fierce, but IUP successfully won their first round, which brought them to the semi-finals. They ultimately did not take home the bowl but left emboldened to try again next year for a second shot at the title.

Reflecting on the conference and having had discussions with my fellow cohort members who also attended, there was a consensus that it was a valuable and privileged experience to have been able to participate in the conversations posed at some forums. Conversations regarding the issues that women in archaeology are exposed to was enlightening and posed hopeful sentiment for the future of archaeology towards a more inclusive discipline. I look forward to seeing future action in this subject area.

Posted in SAA

Celebrating Deaf History Month

Deaf History Month in the past has run from March 13th-April 15th, in honor of three momentous dates for the deaf community. These include; April 15th, 1817, when the first school for deaf students was opened, April 8, 1864, when President Abraham Lincoln signed the charter for Gallaudet University in Washington, D.C. (the only university in the world where students live and learn using American Sign Language (ASL) and English), and in March 1988 Gallaudet appointed their first deaf president. Starting in 2022, Deaf History Month will now be held from April 1-30 based on feedback from the NAD Deaf Culture and History Section (DCHS), as well as from organizations representing marginalized communities within the Deaf Community.

Today, over 5% (around 432 million adults and 34 million children) need some sort of rehabilitation to address their ‘disabling’ hearing loss. The WHO predicts that by 2050, there will be around 700 million people that have some form of disabling hearing loss. Around 11.5 million Americans or around 3.5% of the population also have hearing impairments. ‘Disabling’ hearing loss refers to hearing loss greater than 35 decibels (dB) in the better hearing ear, while impairments can range from difficulty in hearing conversations to complete hearing loss. There are three basic types of hearing loss, conductive, sensorineural, and mixed, and all can either occur at birth or during one’s lifetime. Conductive hearing loss occurs when sounds cannot get to the inner ear due to problems in the middle or outer ear, sensorineural hearing loss is when there is inner ear damage; and mixed is of course when both are occurring at the same time.

The earliest evidence of deafness in the written record can be traced back to the Ebers Papyrus from Ancient Egypt that date to 1550 B.C.E. The Ebers Papyrus is a medical document, with a collection of diverse medical texts that hold a large record of Egyptian medicine. From burns to dentistry, and even and quite accurate description of the circulatory system, the text holds much information on health and medical ailments. Amongst its many remedies, it offers one for an ‘Ear-That-Hears-Badly.’ This remedy instructs that injecting olive oil, red lead, ant eggs, bat wings, and goat urine be injected into the ears.

Monks in Burgundy in the early 10th-century created hand signals to communicate while under their vows of silence. Cluniac sign language also grew to influence monastic life in Europe and is thought to be the inspiration behind the creation of the first formal sign language by 16th-century Spanish Benedictine monk, Pedro Ponce de Leon.

When it comes to hearing aids themselves, a text titled Magiae Naturalis from 1588, written by Neapolitan polymath Giambattista Della Porta, mentions wooden horns shaped like the ears of animals with good hearing. Ear trumpets were developed by a pupil of Galileo’s in the early 17th century, Pablo Aproino, with Frederick Rein of London in the very early 19th century being credited with being the first full scale manufacturers of hearing aids.

Sensorineural hearing loss will leave no evidence on skeletal remains after and therefore hearing loss can only be observed on the skeletal remains of those who have conductive hearing loss that also resulted in bony changes. A Neanderthal skeleton from 50,000 years ago known as Shanidar 1 was discovered in Shanidar Cave in Iraqi Kurdistan. The skeleton had bony growths in the ear canals, which would have produced hearing loss.

In honor of Deaf History Month, let’s also highlight Amelia Dall, a 30-year-old deaf archaeologist who is making history by making archaeology more accessible to those that use sign language. She received her Bachelor of Arts in Art History from Gallaudet University and after graduating realized that she wanted to delve more into archaeology. To gain experience she traveled to Belize for a summer with the Maya Research Program, spent a year with AmeriCorps VISTA in Washington State, and volunteered at a local museum before applying to, attending, and eventually receiving her Master of Arts in Archaeology from Texas State University.

Although she found success, she encountered difficulties due to the limited numbers of ASL signs that are not present for certain archaeology terms. She therefore decided to start her own website:

https://www.ameliathearchaeologist.com/

This website allows her to translate exhibits into American Sign Language, create Archaeology in ASL kits for conferences and workshop, and even customize, create, and sell ASL merch.

Dall also has a YouTube channel: https://www.youtube.com/channel/UC8sEPA8he7aqcE4zlCXt9Tg/videos

She currently works as a field technician for PaleoWest in Colorado, but for the past seven years she has found herself in the American Southwest, the Great Plains, and even the Rocky Mountains.

The past most certainly consisted of more deaf individuals than skeletal, archaeological, and even written records lead us to believe. Today, we must encourage and strive for an inclusive field in the archaeological world that is more accessible to deaf individuals.

Follow IUP Anthropology on FacebookTwitter, and Instagram

Further Reading:
https://www.census.gov/library/audio/profile-america/profileodd/profile-odd-13.html
https://www.hearinglikeme.com/meet-deaf-archaeologist-amelia-dall/
https://www.ameliathearchaeologist.com/
https://www.historytoday.com/archive/history-matters/no-longer-deaf-past
https://www.newworldencyclopedia.org/entry/Ebers_Papyrus
https://www.who.int/news-room/fact-sheets/detail/deafness-and-hearing-loss
https://www.asha.org/public/hearing/conductive-hearing-loss/
http://www.differenttruths.com/science-technology/how-was-hearing-aids-invented/
https://source.wustl.edu/2017/10/shanidar/

Spring is Here!

Spring has finally arrived, and we have had some nice days here at Indiana University of Pennsylvania. Spring is my favorite time of year, with crocuses blooming and the snow finally shifting into rain. Equinoxes, like the spring equinox, are recognized by many Native cultures for various reasons, so I wanted to learn about some Native American spring myths and legends.

One Chippewa Legend tells the story of a cold, old man encountering a young man as he entered his lodge. As they smoked a pipe, the old man said that he was Peboan, the Spirit of Winter, while the younger man said he was Seegwun, the Sprit of Spring. They described their abilities; how one shakes their locks and snow blankets the land, while the other shakes their ringlets and warm rain showers fall. As they spoke the weather changed and Peboan and his lodge dissolved and faded into tiny streams of water, leaving behind the first blossoms of spring as Seegwun grew stronger and more radiant.

Another legend is based on a tribe from the south-western country in Texas, and tells of a time when the beginning of spring was met with bitter cold days, making the people of the tribe suffer from great hunger. The tribe’s medicine man beat his drum and called to the Great Spirit. The Great Spirit responded and told him that there was no rain, flowers, or animals, because the tribe had angered him. But, by giving the Great Spirit a burnt offering of something they love and scatter the ashes, then this will please him. A little girl heard what the medicine man had said and realized that she would have to sacrifice her kachina doll, because she felt that nothing could be more loved than it. She sacrificed her doll, and after the ashes had blown away in the wind, the ground began to warm, the smell of spring spread, and a misty rain fell. On the hills around the camp a new flower was growing. They grew in the shape of the little bonnet of feathers her doll had worn. They were blue like the color of feathers, with a speck of red at the center for the fire it had burned in and tipped with silver gray like the ashes that were left behind. The Indians named them bluebonnets and the town knew what the little girl had done. Whenever these flowers appear, the Great Sprit has brought spring.

Because we are still in Women’s History month, I also wanted to include this excerpt from our recent Instagram post, written by fellow graduate student Mikala Hardie, about Bertha Parker Cody who is considered the first Native American female archaeologist. She was of Abenaki and Seneca descent and first learned about archaeology in the field when her uncle took her on one of his digs at a Mesa House site. She is most well known for her discovery at the Gypsum cave site in 1930. Here, she found an ancient ground sloth skull next to human-made tools suggesting that early humans inhabited the United States much earlier than previously thought. In 1933 the Southwest Museum hired her to write up reports of the Gypsum cave site and catalog the artifacts found there. Throughout the rest of her professional career, she wrote a number of articles about the Native American tribes found in California. Currently, she is honored through the SAA’s “Bertha Parker Cody Award for Native American Women”.

I wish you all the best spring!

Follow IUP Anthropology on FacebookTwitter, and Instagram

Further Reading:

https://www.firstpeople.us/FP-Html-Legends/TheSpringBeauty-Chippewa.html

http://whisperingbooks.com/Show_Page/?book=Native_American_Legends&story=Kachina_Brings_The_Spring

Agatha Christie and Archaeology, An Understated Connection

Has anyone watched the movie Death on the Nile recently? Agatha Christie’s 1937 fictional detective story set in Egypt was recently taken to the big screen, sure to wow any audience, archaeologists included! But did you know that Christie has a strong connection to the world of archaeology, which influenced many of her novels other than Death on the Nile, such as Murder in Mesopotamia, published in 1936, where an archaeologist’s wife is killed, and Death Comes as the End, 1945, another mystery set in Egypt taking place in 2000 B.C.E.

She first visited Egypt in 1910 as a debutante, and later set her first novel in Cairo titled Snow Upon the Desert but was unable to get it published. Howard Carter’s discovery of Tutankhamun’s tomb aided her in her first published work, the short story, Adventure of the Egyptian Tomb, in a weekly journal in 1928.

Max Mallowan, Agatha Christie, and Leonard Woolley.

While not a conventional archaeologist, Agatha Christie had a love and passion for the field. Upon an invitation from field director Leonard and his wife Katherine Woolley to the site of Ur in 1928, she took the Orient Express to the Iraqi capital before arriving at the Sumerian city of Ur and coming to understand the methods and awe of archaeology. She spent around 30 years of her life working and living in the East between 1928 and 1958, after meeting her second husband, archaeologist Max Mallowan who was 15 years her junior, at the site in 1930! They would spend fall and spring in the Middle East, summer in England with her daughter Rosalind, and then the rest of the year either traveling or at home. While working and scouting with her husband, she became an assistant, a field hand, and equipped with an understanding of archaeology which spilled into her books.

In 1933, the Mallowans took a Nile River cruise on their way to an archaeological dig which visited the cities of Luxor and Aswan, followed by another steamer the viewed Karnak and Ramses II’s Abu Simbel temples. After a return to Aswan a few years later and then coming back from the winter spent in Egypt, Death on the Nile was written.

Her earlier travels and duty as an archaeologist’s wife took her to Egypt, Syria, Iraq, Greece, Baghdad, Nejef, Kerbala, the site of Nippur, the site of Chagar Bazar, the site of Nimrud, the site of Tell Brak, and many more. Her duties and roles at sites increased as she put archaeology rather than writing first for a change but was still able to bankroll many of her husband’s expeditions through her writing as she spent mornings writing and afternoons completing site work. From 1935-1938 in the

Khabur valley in Syria at the site of Chagar Bazar, Christie would engage in kitchen work, put to use her nursing skills from past experience, supervise the running of meal preparation, collect potsherds, and photograph both the dig and artifacts recovered. Work carried into a second field season in 1936 as they branched into the site of Tell Brak and even into a third until WWII broke out and excavations were halted. The site of Chagar Bazar yielded around 70 cuneiform tablets with insight into the ethnic backgrounds of the former residents of the burned-out palace, and at Tell Brak, the well-known Eye Temple was present. While her husband aided the Air Ministry in Cairo with his knowledge of Arabic during the war, Christie remained in England and published Come, Tell Me How You Live in 1946, a memoir that described her and her husband’s digs in Syria and Iraq.

Agatha Christie photographing an Assyrian ivory figure at Nimrud in Iraq.

At the site of Nimrud from 1949-1959, she began to collect and clean artifacts, even going so far as to use face cream to clean and polish ivory artifacts, a cold-cream wash, as it came to be called. Freed from the social constraints of the Victorian lifestyle, her simplistic tasks that included putting together puzzle-like potsherds, gave her a sense of peace and allowed her to revel in the way archaeology connects the past to the present. At the age of 68, she went on her last dig, which was at Nimrud, still married to Max.

Agatha Christie and Max Mallowan in 1950.

Fictional detective Hercule Poirot states in Death on the Nile, “Once I went professionally to an archaeological expedition and I learnt something there. In the course of an excavation, when something comes out of the ground, everything is cleared away very carefully all around it. You take away the loose earth, and you scrape here and there with a knife until finally your object is there, all alone, ready to be drawn and photographed with no extraneous matter confusing it. That is what I have been seeking to do, clear away the extraneous matter so that we can see the truth, the naked shining truth.” Christie’s interest in archaeology was certainly connected to her love of mysteries. Archaeologists themselves are like detectives, using the left-behind clues of inscriptions or artifacts to decipher the mystery of the past. While Agatha Christie herself was never a recognized archaeologist, and to this day many do not even know about her prominent connections to archaeology, her writings are entrenched in her travels and adventures that inspired readers with her descriptions of ruins and the process of uncovering the past.

Follow IUP Anthropology on FacebookTwitter, and Instagram

Further Reading:

Ladies of the Field: Early Women Archaeologists and Their Search for Adventure: By Amanda Adams

The Chickaree Hill Pictograph

On March 3rd we held our second Graduate Colloquium of the semester! We invited Archaeologist Kenneth Burkett to come in-person and talk to us about the Chickaree Hill Pictograph (36CB8), currently the only known prehistoric pictograph site recorded in Pennsylvania! Kenneth Burkett is the Executive Director of the Jefferson County History Center and Field Associate Archaeologist with the Carnegie Museum of Natural History. He recently was awarded the Society for American Archaeology’s (SAA) Crabtree Award, and soon he will be partaking in a 2-year grant study investigating the recorded petroglyph sites in Pennsylvania for their conditions and National Register eligibility status.

The Chickaree pictograph is located on private property in the town of Chickaree in Jackson Township, Cambria County, on a north-sloping upper bench of Laurel Ridge. It was first recorded in 1975 by Dr. Virginia Gerald who was a professor at IUP at the time, and also recorded several other times throughout the eighties and nineties before Burkett began to explore it more in depth in 2017. Advancements in technology and GPS systems have allowed for a more accurate recording of the pictograph’s location.

The pictograph itself is located on the ceiling of a small rock overhang facing north, on a large, sandstone rock tor. It does not appear to somewhere where people would have ‘camped out’ as it faces directly into the wind. What appears to be a test unit was opened up sometime in the past directly in front of the overhang, and the soil beneath the overhang was removed too. The place the rock art was drawn in is a well-protected spot, away from the dripline from rain, in a depressed surface away from weather effects, and also difficult to reach without something to elevate one’s height.

The red, circular pictograph is very small, measuring around 14 cm in diameter. It depicts a bird-like figure with orientation of the detached head facing east and the feet facing west, with what has been interpreted as a tail, and with the body and wings spread out as lines forming a horizontal hourglass pattern. Image digitalization aids like DStrech have been useful in making the patterns more visible.

The pictograph was not painted on with something liquid, rather it was applied by abrading something hard over the stone. A hand-held digital microscope and a portable XRF spectrometer were used to learn more about the pigment and how it might have been applied. The red pigment had a high iron content, which was determined to be the mineral hematite. Burkett used experimental archaeology to determine how siderite could have been heated with an open wood burning campfire to be converted into hematite. He placed a sample of siderite in embers and coals for 2 hours. This allowed the siderite, which prior to firing produces a brown color on a streak plate, to convert to hematite, which produced a more reddish-brown color that was consistent with hematite samples from regional prehistoric sites and the Chickaree pictograph itself.

Burkett then discussed similarities with other sites where hematite traces have been found and sites with similar figures, such as the Indian Cave Petroglyphs aka the Harrison County Pictograph site (46HS1) in West Virginia, petroglyphs within the Upper Ohio and Susquehanna river basins, or the Browns Island site (46HK8) in West Virginia. He questioned why there have not been recorded pictographs in Pennsylvania, besides the Chickaree pictograph. He suggested that perhaps they did not survive as the use of hematite and other natural pigments made them easy to be eroded or degraded from the weather and climate, as well as vegetation, which would both obscure and chemically deteriorate the images. Records from the Sullivan Expedition in 1779 stated that Native American iconography was found on trees or logs, which might be connected to the lack of pictographs found in Pennsylvania, as well.

Although Kenneth Burkett concluded that it is impossible to confirm whether the figure is an authentic prehistoric Native American pictograph or not, there are several considerations he pointed out. For one, the pictograph was put in a place that was naturally protected which contributed to its’ survival over the many years. It is also small and concealed, which is opposite of modern graffiti or vandalism which is typically large and visible to attract attention and was not present at the site. The figure itself is stylistically similar to known prehistoric figures including regional components, however the encirclement of the figure is questionable as it is not common within known styles of other Pennsylvania rock art. And finally, the hematite that was used is expected as the correct pigment.

Burkett also discussed other sites that included large rock landforms that show the importance of these landforms, as well as other parts of the landscape, to prehistoric communities. The Parker’s Landing site in Pennsylvania, popular for the 179 petroglyphs carved into a group of rocks by the Allegheny River, was one such site. He also emphasized that although we are archaeologists, we need to look around at sites in different and new perspectives, such as how the sun might hit parts of the site, or even if it is not a place where people might have settled, they still could have buried someone there or created rock art at the site if the area was important to them.

Burkett emphasized that there are most likely more pictographs out there, but indifference and ignorance might play a role in their inability to be found. However, with public education, hopefully more rock art sites can and will be discovered.

Follow IUP Anthropology on FacebookTwitter, and Instagram

February Colloquium Featuring Archaeologist Ryan Clark

This past Thursday, we held our first Graduate Colloquium of the semester! Ryan Clark, MA, RPA, and IUP Alum, came to speak with us about what it is like working for the U.S. Army Corps of Engineers (USACE) as an Archaeologist in the New York District. Ryan also has 10 years of experience in the private sector, and during his time with USACE he has worked on projects ranging from Coastal Storm Risk Management, Navigation, Flood Risk Management, Ecosystem Restoration Programs, Military Support, and Regulatory Actions.

He broke his presentation into three sections. The first section gave a brief overview of the history of the USACE as well as parts of their civil works programs, which focuses on flood risk management, navigation, and ecosystem restoration. He discussed the USACE’s attention to emergency response and other missions with specific parameters. He noted that archaeologists usually find themselves working in the civil works or regulatory side focused on permit review, as well. He then discussed examples of the ranges of projects you might find yourselves working on while with the federal government, such as hurricane damage assessments, seawall designs, wetland habitat restorations, and fish passage barriers, to name a few. He emphasized that archeologists in this field learn about different areas of expertise as they interact with other experts from other fields. For example, if you find yourself working on a bird habitat project, you might learn about the different seasons they are around, which might change the way you approach sites with the same bird habitats in future projects.

His second section walked us through Section 106, NEPA, and how federal agencies like the USACE work within them when designing and planning projects. His flowchart simplified the processes. He went over the congressionally mandated 3 year, 3 million dollar, 3 stages of study limits for projects. He also gave an example of such a project, a harbor deepening project. He walked through the steps and phases of the study to emphasize what it is like working with different departments and teams to figure out where the greatest impact will be to cultural, historical, and environmental components of the area to be affected. Ryan noted that a big part of his job is coordination, as well as creating agreements and contracts to prepare for the effects of projects.

The third section focused on federal jobs and the application process, mainly on how to navigate USAJOBS. He began by stating that first you need to look for jobs using keyword searches with archaeology and anthropology or use the job family code 0193 Archaeology. Recently graduated graduate students will most likely be applying for jobs under the public only or student section, unless you have over a year of more of experience working for the federal government, which you will then be eligible to apply for other jobs with that requirement. Ryan noted that it is good practice to take note of the salary or pay scale for the job you are applying for, to make sure you are qualified for that level. Depending on your experiences, either federal or non-federal, while applying you need to match what you have done to its’ federal equivalency to make sure you are eligible for the pay scale level you are applying for. He also said to take note of relocation expenses to see if you are able to get them even though it is usually hard to do so, and also whether the job is temporary or permanent.

He then stated that reviewing the duties of the job is important. For one it is good to know what the job will require, but it also aids with creating a resume. A big thing he noted was that it is better to build a resume within USAJOBS rather than attaching one. By drawing out keywords from the duties section, you can craft a resume that will be more likely to be selected based on the keywords it contains from the language of the duties listed. It is important to translate things you have done into the scope of the job and if those hiring have questions about the extent or caliber of what you have done, they can ask for further clarification during an interview. It is also encouraged to have several resumes or cover letters that are tailored for different jobs. Ryan continued on his tips and tricks for USAJOBS, stating that if you want a higher-level job you should start lower. For example, if you want a GS-11 but don’t have the qualifications, you should look at the requirements for a GS-09 and apply for that job, and eventually work your way up into the job you want. He also noted that you should try to list yourself as closely as possible to expert on the questions they ask on the site, answering honestly by making sure you are actually qualified, but also making sure you are an expert so that you have a better chance of being selected.

To summarize; build your resume in USAJOBS using keywords from the position you want, have multiple resumes by type of job, don’t sweat the CV, translate prior work into relevant experience for the job you want, and check the requirements for the application.

Overall, Ryan emphasized that his job was not always what we would consider in the scope of archaeology. He does a lot of contract management, such as hiring people, and not as much fieldwork. However, while working on million-dollar projects and contracts he has gotten to work with a lot of cool things, such as a schooner, although he has no background in maritime archaeology. He likes the teamwork environment, and that he actually gets to use his job in the civil works sector to help people, giving a contemporary relevance to archaeological work.

We thank Ryan Clark for presenting for us, giving us insight into what it is like working for the federal government as an archaeologist, and helping us learn more about applying for these types of jobs!

Follow IUP Anthropology on FacebookTwitter, and Instagram

African American History Month Spotlight, Dr. Alexandra Jones: By Mikala Hardie

In celebration of African American history month, IUP’s Instagram has been featuring one African American archaeologist a week, so we decided to include them on the blog as well! This week’s archaeologist is Dr. Alexandra Jones, a historical archaeologist who specializes in the African Diaspora. Jones first studied at Howard University earning a dual B.A. in History and Anthropology. If that wasn’t impressive enough, she went on to receive an M.A. in History and Anthropology at Howard and U.C. Berkley respectively. She then received her doctorate from U.C. Berkley in 2010 for her research at Gibson Grove, an African American church in Cabin John, Maryland.

Most of her work involves the community and focuses on public outreach in archaeology. Around the time when she was developing her dissertation, she realized that not a lot of people in her home community knew about archaeology or the heritage that was right below their feet. This is why she decided to start her non-profit “Archaeology in the Community” which organizes educational events for kids K-12, events for the community, and professional development for aspiring archaeologists all with the aim to educate the public of their archaeological heritage. She also created customizable programs for schools to incorporate into their curriculum in order to expand the understanding of archaeology. Archaeology in the community’s most recent project is an informational app for children that is free and available to download on apple and android.

You may have also seen Dr. Jones teaching field schools on PBS’s “Time Team America” a show that aims to give viewers an “over the shoulder” look into what archaeologists do. These field schools took place at a plethora of sites in Maryland, Oklahoma, and Colorado and involved students at the junior high and high school level. Jones taught them how to properly conduct an archaeological project including how to survey, keep records, and conserve the artifacts that they found. Additionally, at the Josiah Henson site, Dr. Jones taught her students about the importance of working with the decendent communities to gain a greater understanding of the people who inhabited the area.

Her current project is called the Hollowed Ground Project and is at Goucher College, where she is currently employed. Since the college is situated on an old plantation site, this project researches the slavery and racism that took place there in attempts to honor the enslaved people who came before. The project also helps contribute to the larger body of research that examines how the historical enslavement of African Americans contributes to the institutional racism and predjudice that occurs today.

Dr. Alexandra Jones is still active in the Archaeological community and is a part of the Society of Black Archaeologists (SBA) and the Society for Historical Archaeology (SHA) to name a few. She recently received the SHA’s John L.Cotter award for her work in public archaeology and engaging the community.

Follow IUP Anthropology on FacebookTwitter, and Instagram

I DIG U Valentine’s Day!

Valentine’s Day is fast approaching, and we are here to gear you up with some archaeological and historical related material to prepare you for this candy-giving, love-spreading holiday! As many know, the origin of Valentine’s Day is rooted both in the Catholic Saint from whom it is named after as well as secular customs. The exact details of how the martyrdom of St. Valentine led to the holiday we celebrate today are not well-known, but the tales are similar. Three different St. Valentines actually share February 14th as their feast day, with the first being a priest and physician in Rome during the third century who is said to have been condemned to death by Emperor Claudius II after either aiding martyrs or by performing marriages after the emperor had outlawed them due to the belief that unmarried men made better soldiers. Another story states that he was a Bishop, Saint Valentine of Terni, who was ordered by Emperor Claudius II to be arrested, beaten, and beheaded as well. The third St. Valentine is said to have served in and become a martyr in Africa, but not much else is known about this saint.

Some legends continue that either the St. Valentine of Rome or the St. Valentine of Terni, while in jail before their executions, signed a letter to the jailer’s daughter whom they had befriended with “From your Valentine,” thus leading to the commonly used expression today. St. Valentine is said to have been buried on the Flaminian way, with Pope Julius I (AD 333-356) building a basilica at the site, preserving his tomb. Archaeological excavations during the 1500s and 1800s at the basilica found evidence of the tomb of St. Valentine, most likely the St. Valentine of Rome, and relics were transferred to the Church of Saint Praxedes in the 13th century, where they remain today. Although each story is slightly different, the underlying themes of the legends are similar.

Around the world, people celebrate St. Valentine in a variety of ways. Of course, we know that Americans typically send cards or letters, chocolate, and flowers to their sweethearts, friends, and family on February 14th. In Denmark, on the same day, friends and sweethearts exchange white flowers called snowdrops and “joking letters” or gaekkebrev, a funny poem or rhyme written on a paper with cut decorations and lacking a signature, with only a number of dots corresponding to the number of letters in the anonymous sender’s name. If you can guess the sender, you will later receive an Easter egg on Easter Sunday, but if you do not, you owe the sender one. In South Korea February 14th was originally a day for women to give chocolate to men as a sign of affection, but marketing has changed it more into a couple’s day. However, on March 14th, also called White Day, men then give women primarily white gifts to answer the Valentine’s Day gifts. And finally, on Black Day, April 14th, singles who did not receive a gift on either of the prior days, eat jjajangmyeon, or Black Noodles. Brazil’s Valentine’s Day is known as Dia dos Namorados, or “Lovers’ Day,” “Day of the Enamored,” or “Boyfriends’/Girlfriends’ Day,” and it is actually celebrated on June 12th. They celebrate on that day due to its’ proximity to St. Anthony’s Day on June 13th, a Saint in Brazil believed to bless young couples with a prosperous marriage. They too, like Americans exchange gifts, flowers, and chocolates, as well as have grand dinners.

The Lovers of Valdaro

The skeleton’s of the embracing couple from the Northern Wei period (International Journal of Osteoarchaeology).

Here are some romantic archaeological discoveries that are sure to make you believe in true love this upcoming Valentine’s Day.  The “Lovers of Valdaro,” the Neolithic, entangled, male and female corpses from 6,000 years ago found in Mantua, Italy in 2007, are well-known figures representing “eternal love”, despite evidence that they were positioned in this way after death because they were buried in a necropolis. In 2021 in the city of Datong, Shanxi Province, China, the remains of a man and women wrapped in an embrace were discovered while excavating more than 600 tombs at a cemetery uncovered during construction work. They lived during the Northern Wei period (386 to 534 A.D.), another example of “embracing each other for eternal love during the afterlife.” Similar intimate burials include the skeletons dating to 5,800 years ago found at Alepotrypa, a cave in Laconia, Greece, the double burials of the Bronze Age Vysotskaya culture in the Ukraine, the two 14th century skeletons holding hands at a site in Leicestershire, England, dozens of Bronze Age couple burials belonging to the Andronovo culture found in Siberia, and many more.

The love letter found on the chest of 16th century mummy of Eung-tae (Andong National University).

Other romantic discoveries must include love letters. Archaeologists in South Korea found several in a tomb by the mummified body of a 16th century male named Eung-tae, a member of Korea’s ancient Goseong Yi clan. His pregnant wife wrote them around 1568 A.D., expressing her grief and hope of seeing him in her dreams. A 4,000-year-old Sumerian clay tablet called Istanbul #2461 or “The Love Song for Shu-Sin,” holds the Guinness World Record for being the oldest surviving love poem. It is currently held at the Istanbul Museum of the Ancient Orient in Turkey. Dating to around 2025 B.C., it contains a ballad written by the priestess bride professing her love the king Shu-Sin. It is also postulated that this ballad is part of a sacred rite or ‘sacred marriage’ that takes place each year, for a ceremonial and symbolic marriage to the goddess Inanna (the goddess of fertility and sexual love) through one of her priestesses, to make both soil and women fertile.

As the sign says, the world’s oldest love poem.

There are many more symbols of love found amongst archaeological sites, carved into monuments and stone, evident in ancient rings, described and depicted on fading papers, all remnants of the universally shared emotion. As Valentine’s Day approaches, and you receive candy hearts and vibrant red roses, perhaps ponder how archaeologists hundreds or thousands of years from now will interpret the professions of love that you left behind! Have a Happy Valentine’s Day!

Follow IUP Anthropology on FacebookTwitter, and Instagram

Further Reading:

https://www.history.com/topics/valentines-day/history-of-valentines-day-2
https://www.catholiceducation.org/en/culture/catholic-contributions/history-of-st-valentine.html
https://www.huffpost.com/entry/10-valentines-day-traditi_b_9190888
https://www.italy-villas.com/to-italy/2016/curiosities/lovers-of-valdaro
https://www.smithsonianmag.com/smart-news/1500-year-old-chinese-skeletons-found-locked-embrace-180978509/
https://www.ancient-origins.net/news-history-archaeology/skeletons-hugging-021972
https://archaeologynewsnetwork.blogspot.com/2013/11/500-year-old-love-letter-found-buried.html
https://allmesopotamia.wordpress.com/2011/10/28/the-first-love-poem-is-sumerian/