Gage Huey Thesis: Social Zooarchaeology At the Philo II Village

Written by Gage Huey

Zooarchaeology, or the study of animal remains in archaeological contexts has addressed the utilitarian aspects of human-animal interaction through decades of research on nutrition, seasonality, domestication, and the various techniques of carcass procurement and processing used by hunting cultures across the globe. As a result, traditional zooarchaeological interpretations rarely address the non-utilitarian meaningfulness of animals to the peoples whose material cultures we study. The way that archaeologists tend to think about human and animal relationships in the past typically reflects the structures and assumptions from our own worldview. These assumptions situate animals as an Other to humans, they serve our needs and can be used by humans but are fundamentally a different Thing. Over the centuries, these constructed differences between human beings and nature became more naturalized, fitting seamlessly into the colonial worldview that characterizes our “modern world”. Because scientific paradigms like anthropology were constructed within this worldview and the structures it produces. The interpretations we make as scientists reflect these as well. I believe this has led to misinterpretation of animal bones present at precontact sites through a largely Western perspective.

Indigenous peoples across the world (and specifically here on Turtle Island) see and saw the natural world in ways that would be incompatible with traditional zooarchaeological interpretation. So, my thesis research engages with an assemblage of animal remains through a perspective that acknowledges that prior to the arrival of Europeans (and continuing until today), Native peoples engaged with the environment not in terms of utilization, but in terms of relationships. The assemblage I’ve analyzed is from the 13th century (c.700 BP) Fort Ancient village,

Philo II (33MU76) located in Gaysport, Ohio. This village was constructed alongside an especially nice stretch of the Muskingum River known as the Philo Bottoms. This floodplain was home to Indigenous Ohioans for centuries, evidenced by the mound complex on the ridge overlooking

Philo II. These folks would’ve made pottery out of clay and mussel shells collected from the river, shared their pit-houses with dogs and stored maize, and hunted a variety of animals. The bones of these animals frequently ended up in subterranean “storage pits”, and vary in their number, species, and bone type (element) from feature to feature. Within the 55 features I analyzed, 27% of the bones were so fragmented they could only be reliably identified as indeterminate vertebrate. The remainder of the bones were identified to species when possible, but were broadly 63% mammal, 3% bird, 2% reptile, and 5% fish. The Philo Peoples would have had stories, songs, and all manner of cultural practices that engaged with these creatures not as animals in the Western sense, but as non-human persons that participated in society just as the humans did.

These relationships likely were not thought of in

an allegorical or metaphorical sense, they were a historical, lived reality. Imagine that a great ceremony was to be held in the plaza of Philo II, and the ceremony required music. The turtles whose shells were harvested to make instruments for the ceremony were taking part in the ceremony itself. In one sense, they were there (i.e., the turtles were plentiful) because they wanted to be there. And because the turtles had graciously attended the feast, there were particular cultural practices to ensure that they were honored and would continue to engage with the people in this way.

Through my research, I am arguing that the pit features at Philo II are physical manifestations of the intersocial relationships between humans and non-human animal persons. The construction of these features would have disposed of animal bone and provided a means of constructing and naturalizing the relationships present between the Philo Peoples and the animals in which they shared an environment. They may also have connections to cultural practices of memory-making, linking them to their Late Woodland ancestors who moved great amounts of earth to combine bones, sediments, and artifacts into highly meaningful spaces. If zooarchaeologists acknowledge and engage with Indigenous scholars and the perspectives they bring to the field, it would provide an opportunity for old collections to be re-interpreted and analyzed in a new light that more accurately reflects the cultural context of the peoples whose cultures we study.

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California Love: An Archaeological Survey on Santa Rosa Island

By: Matthew Bjorkman and Britney Elsbury-Orris

During our undergraduate years at Penn State (2013-2014), we worked in the Zooarchaeology labs sorting shell midden assemblages from the California Channel Islands. The project was a part of Dr. Christopher Jazwa’s dissertation, which involved studying how patterns of human settlement, subsistence, and mobility were influenced by the changing environment and cultural factors. Five years later, we were lucky enough to receive an invite from Dr. Jazwa to participate in a week-long survey on Santa Rosa Island. The goals of the project were to survey new areas of the island, primarily the interior, to identify and record new archaeological sites for the National Park Service (NPS). Our team consisted of four members: Ourselves, Dr. Jazwa, and Kirk Schmitz (a master’s student at the University of Nevada, Reno).

Day 1: Visit to La Brea Tar Pits and Pink’s

View of faunal remains in the Observation PitOn our first day in Los Angeles, we visited the La Brea Tar Pits and its associated museum. The La Brea Tar Pits are located in central Los Angeles, and the world’s most famous Ice Age fossil active excavation site. The museum included a park, which contained sculptures of Ice Age animals, a Pleistocene garden, and ongoing excavations of the tar pits, as well as the George C. Page museum. The museum contains fossils excavated from pits, some dating back to the earliest excavation in 1915. The museum contained a fossil lab (called the “Fish Bowl”) that allowed visitors to view the scientists and volunteers in their ‘natural environment’ while they worked to remove tar from the fossilized remains. For us, the coolest part of the La Brea Tar Pits was the Observation Pit, which allowed us to get up close and personal with an active tar pit that still housed the remains of extinct Ice Age animals. After La Brea, we visited Pink’s Hot Dogs in Hollywood to eat some of the most ridiculous hot dogs humans have ever made. The portions were so enormous that it put us into a food coma, allowing us to rest for our trip to the island the following day.

View of faunal remains in the Observation Pit

Pink’s Hot Dogs

 

Day 2: Traveling to Santa Rosa and Foraging for Dinner

Waking up early is not our thing. Thankfully the jet lag made our 6 A.M. wake-up call much easier. After loading up our gear and supplies into “the Wagon” (as Dr. Jazwa calls it) we departed to the docks in Ventura, Ca. We boarded the Ocean Ranger, a boat owned by the NPS, and we departed on our 3 hour ride to Santa Rosa (Gilligan’s Island anyone??). We arrived at the Santa Rosa dock in the early afternoon and quickly took our belongs up to the park housing. Our first order of business was to travel to the south side of Santa Rosa to collect mussels from the intertidal zone that would be used for isotopic testing…and dinner! The collection process was not as easy as we would have envisioned, since the tide was relatively high that day. Despite taking some unwanted dips in the Pacific Ocean, we were able to collect our sample (approximately 50 mussels and 20 turban snails) and returned back to housing.  Unbeknownst to us, Dr. Jazwa apparently also has his Ph. D. in the culinary arts (not really), as this was the first of many amazing meals he cooked for us during our stay.

Collecting mussels

Midden site along the coast

 

Day 3+4: Rain, Rain, Go Away!

Our survey got off to a slow start. During the first 3 days we were on Santa Rosa, the island received more rain than it had all year! Santa Rosa is primarily made up of sandstone rock, meaning the roads do not handle water very well, making getting to the survey area impossible. Instead of surveying during these days, Dr. Jazwa gave us a tour of closer sites along the coast. Most of these sites were ones that we had analyzed material from while at PSU. Our tour of the island included visiting the historic ranches, coastal shell midden sites, and Cherry Canyon. While walking through Cherry Canyon, Dr. Jazwa pointed out the numerous rockshelter sites that have been identified.

Rockshelter in Cherry Canyon

 

Day 4: Let the Survey Begin!

The rain had ceased and we could finally start our survey! Unfortunately, the roads were still closed due to the rain so we had to hike a few miles to our survey area. The hike was generally nice, except for the stream crossings and climbing over a mountain ridge. The plan for the project was to do a surface survey along ridge tops on the interior of the island to locate possible inland habitation sites. Our luck was good from the start, as we were able to identify and record four sites that day. All four sites contained lithic scatters that were visible on the surface. We found some really interesting artifacts at two of the larger sites , such as a volcanic chopper, lithic cores, a part of a sandstone vessel bowl, and a broken projectile point. For each site, we had to record the site boundary and the location of the most significant artifacts using a Trimble. We created a sketch map of these features and took site overview photos, as well as close-ups of the significant artifacts. On our return trip to housing after surveying we walked through one of the only two Torrey Pine stands in the world (the other is a golf course in San Diego). The detour added a couple more miles to our hike, but it was well worth the extra leg pain.

Sandstone vessel fragment

Recording a site

The massive pinecones from Torrey Pines

 

Day 5: Oh Deer!

We did not have quite as much luck on our second day of survey. We only located one site, but were able to survey a large swath of land. The site we identified was a large shell midden and lithic scatter adjacent to an old road. We found an almost complete chalcedony projectile point (lying in the road!) and two possible groundstone artifacts. While we were not able to locate any other sites, we did find three complete skeletons of deer/elk. We learned that deer and elk populations were brought to the island by humans in the mid 1900s, but were fully eradicated by 2017 to preserve the natural state of the island. With our final day of survey in the books, we headed back to housing to prepare for our departure and the end of our vacation.

View from atop a ridgeline

Chalcedony projectile point

 

Day 6: Island Packers

We arrived at the dock about an hour and half before our ride home arrived. We used this time to explore the Carrington Point Marine Reserve and play in the sand.  We saw previously identified sites on top of the cliffs, and wandered in coastal caves and rockshelters. An Island Packers boat (equipped with a bar!) picked us and some tourists up to take us back to Ventura. The ocean had some large swells making our return trip exciting or terrifying, depending on how you look at it. We got lucky enough to see some dolphins riding the large waves during the ride, and honestly they were handling the waves better than we were! The Packers boat made a short stop at Painted Cave, a large marine cave on the northern side of Santa Cruz Island, and we were able to take some awesome pictures of it. To put a stamp on our trip, we returned to Pink’s (again) before being dropped off at LAX to return to good ole IUP.

This project was one of the greatest experiences we have had in our young career in archaeology. We were able to learn a lot of new information about the islands, as well as pick up on some new techniques and methods for doing archaeology. We would like to thank Dr. Jazwa for inviting us to be a part of the project, and our professors for allowing us to go on the trip. We recommend visiting the islands if you are ever in southern California!

IUP ANTHROPOLOGY DEPARTMENT